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1930Native Elders struggle to reinvest culture and language in young people, and cooperate with ethno-biographers to record Native history and recollections1958Congress passes Public Law 671, known as the Termination Act, extinguishing the rights of the Wappo tribe and 41 other rancherias to federal assistance and land bases1972Maidu-Pomo Elders Norma Knight and Jim Big Bear King establish the Suscol Indian Council to address archeological concerns in the Napa ValleyMid-1980s A Native American garden at Bothe Park in Calistoga is established with consultation with Wappo Elders 1987Senator Daniel Inouye, Chairman of Indian Affairs, spearheads Senate Bill 2144 to re-recognize "terminated tribes"1988Mishewal- Wappo begin reorganization and apply for re-recognition under the leadership of John Trippo1990Laura Somersall, famous Wappo-Pomo basket maker, teacher, lecturer and linguist, dies1992-1997Traditional Wappo-Pomo singers and dancers gather again in public sites throughout the Napa Valley1994Wappo and Pomo Elders, the Suscol Council, and the Napa Valley College create a dedication garden to Napa Valley's First People in St. Helena1996-1997Clint McKay promotes awareness of the Native American experience through his lecture series on the Onastis-Wappo culture and traditions
Ethnographic evidence suggests that the Wappo spoke a Yukian language with significant regional time depth. Moratto's California linguistic settlement history (1984: 543: et seq.) states that Yukian speakers controlled the north coast ranges as much as 8,000 years ago. Eventually, other Native groups moved into the Napa Valley, reducing the Yukian domain. Approximately 3,300 years ago, the Miwok gained a foothold in former Yukian territory. Later, Hokan speakers (the Pomo) expanded southward into Sonoma and Napa Counties. The Wappo re-established control of Napa Valley about 1,500 years ago, and their territory remained roughly the same until the 1800s. After the Spanish and Mexican invasion in 1823, the tribes were nearly decimated by forced marches and smallpox. When forced to relocate to various missions for religious indoctrination, many fled to friendlier territory. In Alexander Valley, Clear Lake and Sonoma County, Wappos intermarried with other tribes, and blended with the European invaders. At present, Native Americans are reasserting the beauty and richness of their cultural traditions. California Native Americans have persevered and they have much to share with more dominant cultures. One need only be still to hear. |
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| Copyright 2007 - Suscol Intertribal Council - All rights reserved | ||||||||
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